The situation of the superior and inferior beings is as follows: he also believes that the worldly dharma is the same as the worldly dharma, the cause and effect of suffering, and he does not doubt the Mahayana teachings; Although the roots of faith are not very deep, they still have the intention to seek the supreme bodhi, and if they use this merit to dedicate themselves, they are willing to seek rebirth in the world of bliss. When the practitioner's life was at the end of his life, Amitabha Buddha and Avalokiteshvara, the Great Trend Bodhisattva, and the Bodhisattvas of the Elysium, holding golden lotus flowers and incarnating into five hundred Buddhas, also came to greet him. The five hundred incarnated Buddhas stretched out their hands to pick him up at one time, and all of them praised him and said, "O son of the Dharma! Now that you have set your mind to seek the supreme bodhi, you have now been purified, and we have come to meet you. When a practitioner can visualize this and look back, he will see that he is already sitting on a golden lotus, and when he sits on it, the flower will automatically close and follow the Buddha, and he will be reborn in the Seven Treasure Pools of the Western Elysium. After a day and a night, the lotus flower blooms, and in seven days, you have to go to see the Buddha. Although I have seen the figure of Amitabha Buddha, most of them have not yet had a clear understanding of the many special auspicious aspects of the Buddha's body. After another three or seven days, I saw the mystery of the Buddha's body. At this time, you can hear all kinds of voices, all of them giving lectures on the wonderful teachings of Buddhism. Then he also had to travel through the ten worlds and make offerings to the Buddhas. In front of the Buddhas, you have to hear the most mysterious Dharma. After three more eons, the Bodhisattva obtained the wisdom method obtained in the first place, and his heart suddenly rejoiced. The above situation is the upper grade and the lower life. The situation of the superior deceased mentioned above is called the thought of the upper generation, and it is the fourteenth view in the contemplation gate.
Tang Mingjun "Pure Land Sages"
But the master: reciting the ten merits of the Buddha
The rows of these trees are spaced neatly apart, and the leaves are spaced in an orderly manner. Among the leaves, there are many wonderful flowers that grow on them, and the flowers naturally have seven treasure fruits. Each leaf is exactly twenty-five years in size, and there are thousands of colors and hundreds of patterns on it, which is as wonderful as the crown of the sky. There are many wonderful flowers, which are presented as the golden color of Yan Fu Sandalwood, like a spinning fire wheel, like turning between the leaves. The various fruits that spring up are like the treasure vase of the emperor, and there are treasure covers that turn into banners with great light, and in these countless house covers, all the Buddha's deeds in the three thousand worlds are reflected. The Pure Land of the Buddha Kingdom of the Ten Worlds is also all manifested in the treasure cover. After practicing to the point where you can see these trees, you should also visualize the stems, leaves, flowers, and fruits of the trees one by one in order, so that you can visualize them clearly, which is the tree thinking, also known as the fourth view.Share three
Guru Ngārong Dorjee: We have to start preparing for our passing away from todayAfter the glass wants to visualize the achievement, see the land of the glass is reflected inside and outside, and there is a golden building of King Kong Seven Treasures under the glass as a support. The first detail of this golden building is embellished with a variety of jewels, and each jewel radiates a thousand kinds of light; Each light has 84,000 colors. The jewels on these golden towers are as bright as billions of suns, shining on the glazed ground, and the light is so dazzling that you cannot take in all the wonders of it. The roads on the glazed ground are staggered with golden ropes, and they are all inlaid and decorated with seven kinds of treasures, so they are neat and orderly. Each treasure radiates five hundred colors of light, which is like a flower, like a star and a moon, hanging in the void to form a bright platform. There are tens of thousands of pavilions synthesized by a hundred treasures on this platform, and on both sides of the platform, there are tens of billions of flowers and countless musical instruments as decorations. Eight kinds of fresh winds blow out from the bright tower, playing the countless musical instruments, and the music played is preaching the Dharma of suffering, emptiness, impermanence, and selflessness, which is the water thought, which we also call the second view.
SupermanWe Buddhists must learn to be grateful, and only those who are grateful will have compassion
The first page of the sutraShakyamuni replied: This sutra is called "The Sutra of the Great Trend of the Buddha Avalokiteshvara in the Land of Bliss", also known as the Sutra of the Buddhas of the Pure Land Method. You should remember it well and don't forget it. Those who practice this meditation will see Amitayus Buddha and Avalokiteshvara, the Great Trend Bodhisattva, in this lifetime. Good men and women believe in women, but only hearing the names of Amitabha Buddha and the two bodhisattvas, they can get rid of the immeasurable sins of life and death, not to mention those who remember and meditate! If someone practices the Dharma, he should know that he is a rare benevolent person in the world, a hundred treasures of lotus flowers that are not visible in the world, and that Avalokiteshvara and Dashi Zhi Bodhisattva are his good friends, and they will be reborn in the homes of people who believe in the Buddhas and give speeches to the Dharma.
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